Jesus of Nazareth

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Joshua or Yeshua of Nazareth (Hebrew: Yeshúa'; Aramaic: Yēšū') typically known in English as Jesus (Greek: Iēsoûs), was a Jewish religious leader of the early first century AD. Jesus is considered the founder of Christianity, the largest religion in the world, whose followers revere him as a divine being. Although attested in some contemporary documents, including the works of Josephus, Tacitus, and Suetonius, the most significant source for Jesus's life and beliefs are the four canonical Gospels, traditionally known as the Books of Matthew, Mark, Luke, and John and included in all modern versions of the Christian Bible. These books existed among an abundance of works purporting to tell the story of Jesus's life and teaching and were not selected to become standard until at least the late 2nd century AD;[a] as such, their reliability is highly disputed.

Christians refer to Jesus with the full title Jesus Christ, meaning "Jesus the anointed one",[b] an assertion that Jesus was in fact the Messiah, an apocalyptic figure in Second Temple Jewish thought who was to become the divine king of a revived Israel and establish justice. The vast majority of modern Christians also hold that Jesus was one member of the "Trinity", a tripartite but singular conception of God, making him simultaneously the Son of God and God himself incarnate.[1][2][3]

For centuries, secularist and materialist Bible scholars have considered the Gospels to be contradictory and unreliable witnesses and have attempted various methods to discern reliable evidence from the text about the real Jesus. Such views were embraced by the Enlightenment and became standard among educated people by the 18th century: Thomas Jefferson, for example, famously created a Bible which had all religious claims about Jesus removed and focused on his social teachings. 19th century criticism of Christianity relied heavily on criticism and analysis of the Gospel record, as in the works of Young Hegelians Ludwig Feuerbach and Bruno Bauer. Modern scholars almost universally agree that the Gospel of Mark is the oldest and likely most reliable representation of the thought of Jesus Christ. In Mark, Jesus advocates for social reform, criticizes the existing religious practices of the time, and calls himself the Messiah, but never claims to be God.[4] Study of the nature of Jesus's life and ideas, as well as the social movement he led, tends to diverge from Christian doctrine and the stories presented in the Gospels. However, different scholars emphasize different elements of the Gospel message — apocalypticism, radical egalitarianism, iconoclasm, or yet other aspects — as the authentic teaching of Jesus, considering conflicting evidence secondary and inauthentic.[citation needed] One of the most famous of these schools of thought is represented in the Jesus Seminar and its successor projects which view Jesus as a traveling sage and faith healer rather than a prophet.

Since at least the Enlightenment era,[5] scholars have occasionally criticized the view that Jesus existed and instead argued that Jesus was a mythical figure borrowed from other traditions or completely invented. Bruno Bauer revived this view, attacking not only the Gospels but the Pauline epistles as specious.[5] Since the 2010s, this view has regained marginal popularity among laymen, particularly in the Western atheist movement, as well as among a handful of scholars, including Richard Carrier, Robert M. Price, and Thomas L. Brodie.

Notes

  1. See Against Heresies by Irenaeus, for instance.
  2. From the Greek khrīstós, itself a translation of the Hebrew "Messiah" (mašiaḥ) meaning "anointed".

References

  1. "Trinity > History of Trinitarian Doctrines". Stanford Encyclopedia of Philosophy. 2010. Retrieved 12 Apr 2024. Although unitarian and alternative views of the Trinity have repeatedly re-emerged in various Christian and quasi-Christian movements, the vast majority of Christians and Christian groups today at least in theory adhere to the authority of the Constantinopolitan and 'Athanasian' creeds.
  2. "Unitarianism". Stanford Encyclopedia of Philosophy. 2010. Retrieved 12 Apr 2024. There are presently a number of small Christian groups calling themselves “biblical unitarians” to distinguish themselves from late 19th to 21st century Unitarians and Unitarian Universalists.... Although this literature points out real tensions within contemporary theology (between text-oriented commentators and systematic theologians) it is widely ignored, not fitting the molds either of academic theology or philosophy, and being excluded from the institutions of mainstream Christianity.
  3. "Trinity". Encyclopedia Britannica. 29 Mar 2024. Retrieved 12 Apr 2024. It is accepted in all of the historic confessions of Christianity, even though the impact of the Enlightenment decreased its importance in some traditions.
  4. Ehrman, Bart D. (2014). Template:Citation/make link. Template:Citation/make link. New York, NY: HarperOne. Template:Citation/identifier. Template:Citation/identifier.  Ehrman, Bart D. (2014). "3. Did Jesus Think He Was God?". How Jesus Became God: The exaltation of a Jewish preacher from Galilee. New York, NY: HarperOne. ISBN 978-0-06-177818-6. OCLC 863695009.
  5. 5.0 5.1 Van Voorst, Robert E. (2000). Template:Citation/make link. Template:Citation/make link. Grand Rapids, Mich.: W.B. Eerdmans Pub.. Template:Citation/identifier. Template:Citation/identifier.  Van Voorst, Robert E. (2000). "1. The Study of Jesus Outside the New Testament". Jesus Outside the New Testament: An introduction to the ancient evidence. Grand Rapids, Mich.: W.B. Eerdmans Pub. ISBN 978-0-8028-4368-5. OCLC 43286799.